Joseph Reagle
Ethnomethodological studies analyze everyday activities as members’ methods for making those same activities … accountable… The reflexivity of that phenomenon is a singular feature of practical actions, of practical circumstances, of common sense knowledge of social structures, and of practical sociological reasoning. (Garfinkel 1967, p. vii)
Just as commonly, one set of considerations are unexamined: the socially standardized and standardizing, “seen but unnoticed,” expected, background features of everyday scenes. (p. 36)
Garfinkel famously assigned his students social breaching experiments, including marking lines between boxes instead of within for tic-tac-toe.

Scheff (1960) refers to this class of norms as “residual rules,” [and] isolates these rules on the basis of two criteria: (1) people must be in substantial agreement about them; and (2) they are not noticed until a violation occurs. These rules have been likened to the rules of grammar in that one can follow them without an explicit knowledge of their content and yet notice a violation immediately. (MilgramSabini 1978, p. 31)
The fact that these residual rules are usually unexpressed creates a serious obstacle to their study: We are virtually inarticulate about them. When compared with formal laws, for example… residual rules have been left unarticulated by the culture. (p. 31)
Milgram had his experimenters (1) ask able-bodied but seated riders, with no explanation, to give up their seats and (2) cutting ahead in lines of people waiting to purchase railroad tickets.
the eyes of the looker may pass over the eyes of the other, but no “recognition” is typically allowed… civil inattention may take the special form of eyeing the other up to approximately eight feet, during which time sides of the street are apportioned by gesture, and then casting the eyes down as the other passes—a kind of dimming of lights… the slightest of interpersonal rituals, yet one that constantly regulates the social intercourse… (Goffman 1963, p. 84)
those who practice a particular involvement idiom are likely to sense that their rules for participating in gatherings are crucial for society’s well-being—that these rules are natural, inviolable, and fundamentally right. And these persons will need some means of defending themselves against the doubts that are cast on these rules by persons who break them. The greater the infringment, the greater will be the need for this compensative defense. (Goffman 1963, pp. 234-235)
In pairs, find example of a breach and prank and distinguish the two.
Something is not likely to be a breach of social norm when:
Four things increase compliance: commitment to the community, legitimacy of the norms, the ability to save face, and expectations about rewards for compliance or sanctions for noncompliance. (Kraut et al. 2012, “Building successful online communities”, p. 150)
A mild but certain punishment is more effective in deterring misbehavior than a severe but uncertain punishment. (p. 162)
Write a multiple choice question using what we discussed today.
What was your multiple choice question?