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<title type="text">Joseph Reagle</title>
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Open Communities, Media, Source, and Standards
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<id>http://reagle.org/joseph/blog/social/wikipedia/cognitive-construal-of-free</id>
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<author>
<name>Joseph Reagle</name>
<uri>http://reagle.org/joseph/blog/social/wikipedia/cognitive-construal-of-free</uri>
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<rights>Copyright 2003-2010 Joseph Reagle</rights>
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<updated>2007-11-07T13:58:05Z</updated>
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<entry>
<title type="html">The cognitive construal of a free encyclopedia</title>
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<id>http://reagle.org/joseph/blog/2007/11/07/cognitive-construal-of-free</id>
<updated>2007-11-07T13:58:05Z</updated>
<published>2007-11-07T13:58:05Z</published>
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&lt;p&gt;In a parenthetical in my dissertation I note that when I speak of the men in the history of reference works I am being unfortunately literal. Aside from the &lt;a href=&quot;http://people.ischool.berkeley.edu/~buckland/briet.html&quot;&gt;Suzanne Briet&lt;/a&gt;, a French documentalist at the beginning of the 20th century, few women have fallen within the scope of my readings in the secondary literature. (And sadly, Briet doesn&apos;t yet have a Wikipedia article about her.) Consequently I&apos;ve kept my eyes open for such materials when perusing bibliographies. (And as a researcher Wikipedia I&apos;ve been especially engaged by Milos&apos;s &lt;a href=&quot;http://millosh.wordpress.com/wikimedia/wikimedia-and-society/women-and-wikimedian-projects/&quot;&gt;Women and Wikimedian projects&lt;/a&gt; interviews.) I recently started Gillian Thomas&apos; (1992) &lt;a href=&quot;http://www.amazon.com/Position-Command-Respect-Gillian-Thomas/dp/0810825678/ref=sr_1_6/105-4663088-2974065?ie=UTF8&amp;amp;s=books&amp;amp;qid=1194390138&amp;amp;sr=1-6&quot;&gt;A Position to Command Respect: Women and the Eleventh Britannica&lt;/a&gt; in which she writes of her father&apos;s reverence for his &lt;a href=&quot;http://en.wikipedia.org/wiki/Encyclopdia_Britannica_Eleventh_Edition&quot;&gt;EB11&lt;/a&gt;:&lt;/p&gt;

&lt;blockquote&gt;
  &lt;p&gt;As far as he was concerned, whatever he read aloud to us from those finely-printed onion-skinned pages was incontrovertible truth. My mother was more skeptical, and would point out that she would put more trust in an &quot;up-to-date&quot; reference book     My father bought his copy of the &lt;em&gt;Britannica&lt;/em&gt; as a young man intent on self-improvement, like thousands of others, through its widely-advertised installment system. (Thomas 1992:v)&lt;/p&gt;
&lt;/blockquote&gt;

&lt;p&gt;This then made me think about the authority of Wikipedia. Thomas writes: &quot;The outlay of money had been a considerable sacrifice at the time, which was perhaps another reason why he retained a reverent attitude towards its authority&quot; (p. vi). Paying for something, or undertaking a difficult task, is known to positively influence the construal of that something (Tavris and Aronson 2007:17); therefore perhaps the freeness of free content shades how it is perceived. I can imagine interesting cognitive experiments along these lines. For example, reward subjects for accurately answering a factual question while providing them with access to a free &lt;em&gt;or&lt;/em&gt; nonfree version of the same reference material -- the cost would essentially be against the eventual reward. I expect those who paid for access would have greater confidence in their answer and greater sense of authority in the resource than those who did not. And this is but a single experiment among a whole number of interesting construal tasks where the material essentially stays the same but secondary characteristics are varied: how does the perception of confidence in one&apos;s own answer or authoritativeness of the reference change relative to cost, media presentation (e.g., print or online), timeliness, the number of contributors etc.&lt;/p&gt;</content>
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