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<title type="text">Joseph Reagle</title>
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Open Communities, Media, Source, and Standards
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<author>
<name>Joseph Reagle</name>
<uri>http://reagle.org/joseph/blog/method/source-as-primary-character</uri>
<email></email>
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<rights>Copyright 2003-2010 Joseph Reagle</rights>
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<updated>2007-08-13T15:52:00Z</updated>
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<entry>
<title type="html">Source-as-primary-character</title>
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<id>http://reagle.org/joseph/blog/2007/08/13/source-as-primary-character</id>
<updated>2007-08-13T15:52:00Z</updated>
<published>2007-08-13T15:52:00Z</published>
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&lt;p&gt;I recently finished Peter Heather&apos;s (2006) &lt;a
href=&quot;http://www.amazon.com/Fall-Roman-Empire-History-Barbarians/dp/0195159543&quot;&gt;The
Fall of the Roman Empire&lt;/a&gt;. This popular, though no less rigorous, history
is widely praised. The narrative is engaging and I appreciate the glossary,
dramatis personae, and timeline; these help given the scope of the book spans
150 years, dozens of emperors (East and West), generals, and barbarian Kings.
What most impressed me was Heather&apos;s treatment of sources. Many histories,
particularly of ancient societies, are written in the third person objective.
Yet, as I learned in my historical methods course, the practice of history is
more than a recounting of events, but a substantiated argument about people
and events in time. Heather presents his arguments as such: identifying when
he agrees or disagrees with others or scholarly consensus, and addressing the
circumstances of his sources. Rather than being simply a footnote, sources
come to the foreground and become part of the story. A history of the source,
such as Pullodius&apos; commentary on Ambrose written in the margins of De Fide,
or the listing of fourth century military and civilian offices, the &lt;a
href=&quot;http://www.pvv.ntnu.no/~halsteis/notitia.htm&quot;&gt;Notitia Dignitatum&lt;/a&gt;,
are interesting in themselves and contribute to a much deeper understanding
of the ground on which Heather&apos;s arguments rest. While a popular history
might present a more accessible or exciting version of an old tale, it is
rare for it to communicate the challenges and excitement within the
discipline -- because popular history often obscures its scholarship. But
Heather brings it forward and what I thought might be a rather staid field --
don&apos;t we already know all we can do about the ancients? -- is shown as alive
with new archaeological finds, textual fragments, analysis, and argument.&lt;/p&gt;

&lt;p&gt;I know this will influence the next revision of one of my historical
chapters with respect to how I speak about some of the primary sources I
found.&lt;/p&gt;
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