How naive ... <scoff/>
or, perhaps maybe there is something more....
"Though all men are in error, they are not all in the same error, nor at the same time ... each therefore may possibly heal the other ... even as two or more physicians, all diseased in their general health, yet under the immediate action of the disease on different days, may remove or alleviate the complaints of each other." - Coleridge, as noted by Guy Chapman
Inspired by earlier debates on neutrality of technical standards, literature on bias in technical systems, and a change in my belief that while an important concept "neutral" was a unfortunate coinage. I will
The Neutral Point of View (NPOV) policy recommends that "[a]rticles should be written without bias, representing all views fairly" (Wikipedia 2004npv).
The importance of this norm is that "while the perception is that NPOV is the source of much debate, it may act rather as a heat shield : reducing conflict and otherwise channeling outstanding arguments in the productive context of the primary goal of developing an encyclopedia that is representative of many viewpoints" (Reagle 2005).
The Wikipedia article itself admits, "the terms 'unbiased' and 'neutral point of view' are used in a precise way that is different from the common understanding" (2004npv).
People are acknowledged to be subjective beings (i.e., "inherently biased"), but when used in the Wikipedia context articles are considered without bias when they "describe the debate fairly rather than advocating any side of the debate" (2004npv).
Dogma: the path of faith which insists on the truth of its ideology; "users of the work may then agree or disagree, and find the compilation useful or useless."
Rationalism: the path of reason and secular humanism which privileges assertions that achieve a consensus by means of evidence and logical arguments.
Neutrality and fairness: the path of "would-be even-handedness" that offers a "menu of various viewpoints," such as both faith and reason.
Compromise: the path of propaganda and expediency which attempts to reconcile - in the open or concealed - a dominant view with compatible elements of other views.
Pragmatic: the path of not "worry[ing] about cosmic underpinnings" but getting on with it, though this naivety might be deceptive to all involved.
Let's consider other cases...
The "it" protocol: "one potato, two potato, three potato, four"
Take-away: participants following a collection of rules under some sort of authority with some level of accountability.
Friedman and Nissenbaum (1996) define bias as systematic and unfair discrimination and posit 3 possible sources:
Take-away: sensitivity to the possibility of systematic discrimination that is often hidden.
The X Consortium's and W3C's "mechanism not policy."
But PICS was attacked for supporting the possible policy of a censorious China.
Take-away: plurality and impartiality, where possible, and a realization that this impartiality itself might have less than desirable consequences.
The Court distinguishes between content neutral and non-neutral speech, and on the CDA ruled that Congress must find a less restrictive way to regulate children's exposure to objectionable content.
Take-away: a requirement for an explicit justification for discrimination and that the justification be satisfied with the least restricted mechanism possible.
"The term 'neutrality' is defined by the international community as non-participation in armed conflicts between other states.... Swiss policy should continue to be characterized by the constancy and predictability that have earned Switzerland the respect of the international community in the past" (DDPS1993).
Take-away: one can gain the respect of others and realize benefits resulting from productive engagement with all.
Objective: the claims have a correspondence to reality; they are typically embedded in a framework by which their validity is affirmed (e.g., the scientific method).Problems of this stance include the fact that the sort of claims one makes, and the questions one asks, are personally or socially influenced without such methodological bracing. Also, the appearance of objective methodologies can be easily mimicked.
Neutral: the claims are satisfactory, or at least mutually unsatisfactory, to the claims' constituencies (e.g., the media). Problems of this stance include that the constituencies may have not been accurately represented, both with respect to their positions and relative numbers.
Transparent: the claims have no pretense to objectivity, nor in accommodating various constituencies, but plainly represent the speaker's bias (e.g., the blogger who simply writes what she thinks). Problems of this stance include that it is often misperceived as one of the other two (objective or neutral), and that it includes no inclination towards finding common ground with others.
From the cases I discern a frame for conceiving of neutrality, which includes:
The end...
The end...